January 2009


On late Monday afternoon, New York City was cold and gray, a light snow–picture the snow scenes in “A Charlie Brown Christmas”–dusted the streets. I wandered around a bookstore, bought a book and headed to the nearest Starbucks to read and warm up with a hot latte. Occasionally, I stared out the windows, watching the snowflakes drift to the ground and melt and people heading home for the evening. I had time to kill because Connie was held up at work. I’d waited for decades wondering when, if ever, we’d meet again. Another hour of waiting would be like a minute. I was excited and could barely concentrate on my book.

When the time came, I headed around the corner to a cozy bistro, Cafe Luxembourg, on the Upper West Side. (Excellent choice–intimate, great food.) My eyeglasses fogged up, and the lights were very dim. I searched for her familiar face. As soon as she walked in, we recognized each other and caught each other in a tight hug, despite our puffy down coats.

Our conversation flowed easily. Nothing felt awkward about it. The connection, after all this time, was still there. Other diners at the restaurant would never have guessed we hadn’t seen in each other in 39 years. We had a champagne toast, ordered the same entrees, shared dessert.

Birthday Gift

Birthday Gift

She looked the same, only grown up. Her eyes still sparkled, her skin translucent. For the occasion, I wore the earrings she had given me for my tenth birthday, when she’d come to my party. That was the last time we were together. By then we were both free from boarding school. I was in living on the Lower East Side with my mother, she in Queens with hers. I cherished those earrings, simple pink tourmaline stones. (Pink tourmaline is said to have these properties: inspire love and creativity, help one recover from emotional difficulties, provide wisdom and strengthen willpower.)

Connie and I talked fast, covering so much territory–the present, the past, the in between, politics–trying to make sense of so much. Those two years in boarding school haunt our thoughts to this day. The experience shaped our lives. But there is something more to that. It was what brought many of us to that particular place to begin with: being an only child of a single working parent in the sixties. Our parents couldn’t afford to spoil us, much less have the time to dote on us. We chatted about our mothers, their frame of mind, their needs, their neediness. Both of us admire them for what they did, overcoming sexism in the workplace, being the head of household, and so on.

And yet. We came back to one theme throughout our meal. Our childhoods were fraught with anxiety, which remains with us to this day. The adults around us weren’t taking care of us in some ways. We had to navigate so much on our own. We were lied to. We were alone.

In boarding school, we were punished for doing things that kids do. Ordinary things, not mischief. We were boarders ranging in age from 6 to 12. Connie remembered when I’d been punished for vomiting in the middle of the night in my bed. For a week after that, I was sent to bed earlier than all the other girls. There I was, at 7 pm, tucked into my bed among rows of beds. We all slept in one big room. I could never forget that incident and the aftermath. I took great comfort that Connie, too, remembered my ordeal, too.

Once, we were scolded and punished for showing fear during an intense thunderstorm. Our closets were inspected every day. Anything out of order could mean a punishment. I was caught with dimes in my loafers. We weren’t allowed to have any money at all. My mother had put dimes in my penny loafers instead of pennies, in case I needed to make a phone call. The dimes were taken away from me. I was punished. I was like an animal, always on alert, fearful that I could be attacked from any direction, for any reason, for no reason. I was never hit by the nun in charge of the boarders, but I have many scars.

Being on Staten Island adjacent to the Verrazano Bridge increased our sense of isolation and distance from any possible sense of love and security. Our mothers inadvertently added to that feeling of remoteness. Connie and I recalled that both of us had cats at home and that our mothers, without warning, got rid of them.

There was one event that I don’t remember at all: Robert Kennedy’s assassination. Connie described our dear second grade teacher, Sr. Raphael, wheeling in a cart with a TV for us to watch the news. How could I not recall something like that? That’s one of those events that you know where you were when it happened. Throughout our four-hour dinner–we were one of the last to leave–we tried to figure out where I’d been. Was it the time I had rubella and was absent? I am mystified that I have no memory of this. Connie felt so vulnerable to see that such a vibrant person had been gunned down, his life gone. When I got back to my hotel, I doublechecked the date of his assassination: June 6, 1968. We were definitely still in school. A puzzle.

Our reunion was a joyful one. We looked upon the past with awe. We had emerged from our difficult childhoods and managed to become successful. A therapist once told me that others who had experienced such traumas often become substance abusers, sex addicts, criminals. Connie and I toasted our resilience.

Throughout, the waiter, Matthew, humored us. We kept shooing him away when he came to take our order. We had been too busy talking to read the menu and told him this was our reunion dinner. Connie and I quizzed him about his own story. It turns out he’d gone to boarding school, only at age 16, in England, I think. When we told him that we had been boarders, too, only at a much younger age, he was astonished. People always are. He said something like, “even in the British system, where boarding school is not unusual, that’s almost unheard of.” (Awhile ago, I’d done a search of U.S. boarding schools. Fortunately none seem to take kids below sixth grade nowadays.)

Throughout the years, I had always thought about Connie and my other boarding school friend whom I’d last seen when I was 18. Thanks to the Internet, I found them last fall right around the time I was thinking of starting this blog. I had tried many times before, but both of them had different last names as adults. By coincidence, they had each signed up at classmates.com, which lists surnames–birth and marriage. Now that I had their correct last names, I found them on Facebook and e-mailed them. Our long-lost conversations were re-ignited. I needed to reconnect with them and that part of my life.

Connie and I said good night and hugged again at the 72nd St. subway station. Our dinner had ended, but our friendship renewed. I walked back to my hotel, careful not slip on the icy sidewalks. The lights from stores and streetlights made the wet asphalt glisten. The night air felt so crisp and clear.

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Classroom, Notre Dame School, Greenwich Village, NY

Classroom, Notre Dame School, Greenwich Village, NY

In “For Catholic Schools, Crisis and Catharsis” in today’s New York Times, reporters Paul Vitello and Winnie Hu write about the steady decline in enrollment that Catholic schools are experiencing–“more than half from its peak of five million 40 years ago.” They add:

“A series of major studies in the past few years, including one by the White House Domestic Policy Council, have described the dwindling presence of parochial schools as a crisis not just for Catholics but for society.

The losses have already been deeply felt in impoverished urban neighborhoods, where parochial schools have attracted poor and minority students — including non-Catholics — seeking havens of safety and order from troubled public schools. Roughly 20 percent of parochial school students are not Catholic, according to experts.”

I think this issue goes beyond the priest scandals. One reader commented on the NYT’s site: “It is well established that abuse of children is no more common among Catholic priests than ministers and rabbis, but the centralized Catholic system makes it more vulnerable to crippling lawsuits.” Other readers’ posts discuss possible reasons for decreasing enrollment, including financial woes, Americans’ break with the Vatican, marketing, declining number of people entering the priesthood or becoming nuns, etc. In the end, I think it’s some mix of all of the above.

My mother couldn’t afford to send me to private school in Manhattan, but Catholic school was better than going to public schools in the sixties and seventies. I’m a lapsed Catholic–a status I had pretty much by high school–but greatly appreciate the education I received. My last grade school lacked good faculty, but my high school was a superb nurturing environment. In fact, Notre Dame nearly shut down in the late eighties, but ended up selling its Upper West Side property (for a retirement fund for aging sisters) and relocating to Greenwich Village. With the help of alumnae, teachers and parents, the school found a way for it to continue operating. The grade school was run by a parish, while the h.s. was run by an order of nuns. I wonder whether that made a difference.

I’ll have to consider that question and others some more. What do you think?

I haven’t seen the movie Doubt (based on the play Pulitzer Prize-winning play by John Patrick Shanley) yet, but a friend of mine whose taste I trust posted a review recently on her blog, Bagel and a Movie. I too had been reluctant to see it, but am a huge Philip Seymour Hoffman fan. I was torn. I agree with my fellow blogger: Great plays don’t always translate well on screen. I also was not interested in the story line–priest sex scandal. But Elizabeth found that this movie transcends its plot line. She writes, “But what I love most is that the story of the movie—Sister Aloysius’s accusations regarding Flynn, and the question of whether he abused a boy—are really just vehicles with which to make you ponder the nature of doubt.”

That’s what I love about great movies. Because of her review, I’ll definitely see it.

If you have seen the movie, I would love to hear your take, especially if you went to a Catholic school.

At the end of my kindergarten year, my mother decided to send me to Puerto Rico for the summer, just as my grandmother had done with her when she was a child. My mother would spend part of the time with my grandmother’s parents or my one of my grandmother’s younger sisters, Graciela. Titi Grace, who ran a home daycare, agreed to take me. I also would stay with three of my grandmother’s other siblings—she had 11—and their families that summer. My mother remained in New York to work.

At JFK Airport, I boarded a Trans Caribbean flight to San Juan accompanied by a flight attendant. I was barely six years old and alone. On board, I was given playing cards, wing-shaped pin like the ones flight attendants wore and a postcard. The flight attendants knew my father and watched over me, a little thing—skinny with short brown hair. As for the flight itself, I don’t remember much.

transca021

My memory, though, doesn’t fail me when it comes to the details of my arrival in San Juan. Waiting for me at the airport was Titi Grace and her husband, Tio Pucho. Upon seeing him, I screamed. He looked like Mr. Clean, someone I’d only seen in commercials. Not only was he bald, Tio Pucho had no eyebrows, no lashes, no signs of a beard. His pink head shined in the bright afternoon sun. He looked odd—and to a six year old, frightening—without those thin lines of hair to frame his eyes to make him seem human. His face was an all pink landscape, acres of flesh.

He reminded me of a toy I had—Wooly Willy. See, Wooly Willy was a simple toy, just a drawing of a hairless face, no torso. Between the clear plastic covering and the cardboard that bore his bare face were iron retrowoolyshavings. With a magnet, you could drag the filings across the plastic to make Willy wooly. You could shape a moustache, some eyelashes and even a goatee. But that was just a plaything. Tio Pucho was standing before me, thin, tall and alive. He was Willy in 3-D and had a complete body.

I sat in the backseat of the car, my body pressed into the seat trying to be as far away from Tio Pucho as one could get in a compact. At their house, I was shown the room I’d share with their daughter, who was about my mother’s age. The two of them were close, because they’d spent summers together. At one point, Titi Grace, Pucho and their daughter lived in New York. Titi had worked in the same lingerie factory in the Garment District as my grandmother.

I didn’t want to leave that room. Tio Pucho was in the living room watching television. The first few days, I avoided him whenever I could. But I soon realized that Titi Grace was the one to fear.

I went to sleep each night to the sound of the coquis, their chirps filling the black sky, and wake up to the crows of roosters.

My days there followed Titi’s schedule. In the morning, Titi Grace made me breakfast—a bowl of oatmeal and a batida, a cold brew consisting of grape juice and a raw egg that she whipped until frothy in the blender. I didn’t want it. She’d stand over me and watch until I swallowed every bit of the sweet purple goo. I’d gag on lumps of egg white that hadn’t been broken up by the blades of the blender. Hints of raw egg smell drifted into my nose.

Meanwhile, parents on their way to work dropped off infants and toddlers in the converted carport, which was filled with toys, playpens, high chairs and other kiddie stuff. Titi spent the day changing diapers and warming bottles. In between, she’d wash a load of laundry, run it through the wringer and then hang them to dry. The woman was industrious and particular. She ironed everything—her husband’s boxer shorts, bed sheets—stopping now and again to blot the perspiration off her brow.

After lunch, I’d settle into the canvas hammock, which my aunt had sewn, for a nap. I slept deeply, suspended in that heavy cotton cocoon in the carport. My neck and back of my knees grew damp with sweat, my hair soggy, in the humidity. Once all the children were picked up, Titi moved everything out and mopped the linoleum tile lining the carport.

Then it was time for her other enterprise: selling a line of mops and brooms, like an Avon lady, only with cleaning supplies. This was no ordinary mop. Attached to it was a plastic ring that, when pulled over the fabric mop strands, twisted and squeezed it of excess water. On late weekday afternoons, we’d climb into her VW Beetle, the colored handles of mops and brooms bobbing in the front and back seat, plastic buckets and spare mop heads tucked away on the floor. I sat way back in the compartment underneath the rear window and behind the backseat. I fit perfectly in this little storage area covered in grey wool fabric that was like a flat weave carpet. The wool scratched my bare legs and arms. I enjoyed these rides. I had my own space. And Titi had hers.

On her rounds dropping off orders, Titi seemed less strict, almost carefree—as carefree as someone who is usually uptight can be. In her car, as we winded through San Juan’s suburbs, Titi Grace sang love songs. As she switched from first to second to third, she acted freer. She shifted gears, literally and figuratively. Her favorite song was Paul Anka’s “Put Your Head on My Shoulder.” Over the car’s motor sputtering in that characteristic VW Beetle sound, she’d sing like a teenager: “Hold me in your arms, bay-beeee,” lowering her voice on “baby” like Anka did. I grew to love her singing that song.